Friday 27 March 2009

The Smokescreen of Pakistan

Restoration of Judiciary Movement in Pakistan: A Smokescreen for Helping the Permanent Establishment Maintain Its Hegemony


Islam and Politics

Wednesday, Mar 25 2009

Restoration of Judiciary Movement in Pakistan: A Smokescreen for Helping the Permanent Establishment Maintain Its Hegemony

If the socio-economic background of Ajmal Qassab and other terrorists who brutalised Mumbai recently is anything to go by, the terror factories of Pakistan have an endless manpower resource available in the form of a vast army of rural and urban unemployed in Pakistan. A leadership committed to peace and prosperity of Pakistan would have utilised the recent opportunity provided by the freedom for judiciary movement to bring the permanent establishment of Pakistan to its knees. But alas, the middle class leadership that ran this movement merely brought people on the streets to effectively release the pressure from various social, political and economic pressure-cookers and thus only help the Permanent Establishment to maintain its hegemony.

Few people know that when the middle classes of Pakistan were organizing nationwide struggle in the name of restoration of the freedom of judiciary, Haaris (landless peasantry and women workers) were also on a long, barefoot march to Karachi. They walked on foot hundreds of miles from the interiors of Sindh to the state capital Karachi, demanding immediate disbursal of land and calling for change in tenancy laws. The middle class media ignored them completely and kept its focus on the extravagant show of shining cars in the cavalcade of top politicians and lawyers that was only meant to ultimately strengthen the permanent establishment of Pakistan.
Saddened by this missed opportunity which only rarely comes in the history of nations when they can bring their ruling classes to their knees and act as a catalyst for real change, Dubai-based Indian writer Shamshad Elahee Ansari quotes from Habeeb Jalib’s haunting poetry to express his own anguish.

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Islamic Sharia Laws
The question of Kafu in marriage: Casteism by back door?

The Role of Guardian in the marriage of a mature girl
The Fatawah of the invalidity of the Nikah of a mature girl with an out-of-caste boy without the guardian’s consent is considered invalid according to the book Dar Mukhtar Ma’al Shamee, in the same book before this, another Fatwah is written that the Nikah of a mature girl even without the guardian’s consent is considered valid and authentic. Maulana Khurram Ali writes after its translation, “It will be valid for both within-the-caste and out-of-caste, because the guardianship is optional, not mandatory and this is the rule of the religion. Syedna Imam-e-Azam Abu Haneefa, Imam Abu Yusuf and Imam Muhammad (May Allah be pleased with Them) have also approached the same rule and opinion. – Maulana Abdul Hameed No’mani
Translated from Urdu by Syed Raihan Ahmad Nezami, Najran, Saudi Arabia

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Islamic Ideology
Islam's evolutionary legacy: Darwin and God

As we celebrate Darwin, let's not forget the unsung champions of evolution from the Muslim world

These ideas were later taken up in the writings of Indian-born philosopher-poet Muhammad Iqbal in the early 20th century. We also know that Iqbal had been reading Darwin and wanted to find a way of synthesising the latest ideas from biological science with earlier Islamic-era philosophy. Iqbal today is revered throughout South Asia and also happens to be Pakistan's national poet. Why is it important to emphasise links between Darwin, and thinking on evolution in other cultures? One reason is that in many developing countries today, Darwin – and by extension evolution – are seen as being in the service of imperialism. -- Ehsan Masood
Darwin and God: can they co-exist?

Muslim scientists must ensure that Islam's encounter with evolution does not turn out to be its Galileo moment. -- Inayat Bunglawala

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-- Syed M. Asadullah

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