Friday 18 December 2009

Muslims and Christmas: What they really think

http://www.theargus.co.uk/communitypages/hove_park_and_goldstone_valley/4804103.Muslims_and_Christmas__What_they_really_think/


By Kenton Hadley, community correspondent

It is the time of year for traditions, whether it be going to Church on a frosty Christmas morning or the almost cast-iron guarantee that there will be someone sitting on a plastic garden chair or similar around the festive dinner table.

Another tradition that has become popular in recent times, which isn’t quite as funny as having to put extra bacon across the part of the turkey that the cat bit into, is that of reading about or seeing a news report featuring someone accused of seeking to scrap everything Christmassy and replace it with their own beliefs and customs.

These days it seems to be something that is as popular as Father Christmas himself and the debate seems to centre around what some people seem to see as Christians being pushed out of the picture. Not only that but it is often Muslims that are in the firing-line as the ones doing all the pushing. Tariq Jung, who is the Chairman of the Brighton and Hove Interfaith Contact Group and a Muslim who in the dark days following 9/11 was called “Bin Laden” by total strangers, is far from wanting to cancel or interfere with people's Christmases. In fact he looks forward to this time of year as it is the only time of year he can get a Halal turkey before relaxing in of front what he calls the “old repeats on the television.”

Warming to his theme and seeming genuinely appreciative at the chance to try and balance out the scales, he said that “As Muslims we mustn’t forget that this is our adopted country. For those who are living in Britain we have to be very careful that we need to look after its needs. This is a Christian country and I’m quite annoyed at the fact that people want to try and correct things, like removing Bibles from hospitals or they don’t want Christmas decorations or that they don’t want to have Nativity plays in schools. It’s ludicrous because the majority of the children in most of our schools are Christian and their parents are presumably quite happy for them to go along and take part in all these activities. From a Muslim perspective I do look forward to Christmas. Just like anybody else we’re interested in the Queen’s speech and a little bit of a break. Many Muslims certainly look forward to that.”

However confusion over who thinks what and why seems to come from somewhere nonetheless. Tariq Jung can well understand why people can feel aggrieved with all the stories of a Muslim’s perceived offence over something as innocent as a school Nativity play or Christmas decorations. While not blaming all of the press, “some of the press are looking for headlines” he said and he expanded his point by saying further that “they (the press) pick things up here and there and put two and two together and make fifteen. Before you know it, the whole country is discussing some silly point, because it’s written in a way that perhaps upsets people and they should be upset because someone says that Christmas is cancelled. Who has the right to do this? Certainly not the newspapers.”

Despite the fact that Mr Jung’s wife and daughter have had what he describes as their “fair share” of hostility for wearing their hijabs (the traditional head covering worn by some Muslim women), he remains optimistic for the future and describes dialogue with one another as the “food for our growth”. He went onto say that “we mustn‘t be afraid of questioning one another as human-beings, but when that questioning is turned around as an attack and especially those who then use these without any knowledge or little knowledge of what they‘re talking about, then it is a real problem. People are not always aware what goes on in a Synagogue or perhaps in a Church or a Mosque and what they perceive is sometimes what‘s told to them by the press and the media and they take that as the Gospel, if I can use that terminology.”

The media’s “insatiable appetite for reporting things that shock” is the reason why, according to Tariq Jung, that the Muslim community does not always come across well in the national news. Mr Jung has never seen “the most important leaders” of his faith interviewed and says that when he or someone he knows has a question or needs clarification “we don’t go to Omar Bakri, we don’t go to Mr (Abu) Hamza, we go to the Sharia Council. Respected Elders, who through a chain have come through to us, being taught by their own religious important people and so we have a chain of elders who have learned from others just like any other faith. These are the people that the media never go to for clarification.”

As Brighton and Hove “develops and grows into a really important and multi-cultural city” Mr Jung sees it as even more important “that we accept each other for what they are, that we accept them for their faith and their belief and give them the leeway they need to worship their God or being in a way that befits their needs.”

It’s all about giving “equal respect to everyone” and endeavouring to “encourage people of faith” because, Mr Jung believes, that “it would be better if the churches were full, the synagogues were full and the mosques were full because what are they teaching? They’re teaching goodness, kindness, honesty, reliability, punctuality, all these things that would make our city of Brighton & Hove flourish and improve. So we want to see people of faith in their places of worship because this is where I believe whole heartedly that we can make a big difference.”

Sunday 22 November 2009

Poem - Experience - a gift of life:

What is life but an experience?

Experience of others and of our life.

Those who refuse to learn from experience,

the experience of themselves and that of others,

they are truly the walking dead, till they experience.

How can we let the baton of experience slip from our grasp?

How can we ignore the gift of experience?

But we do, again and again and we never learn.

Sad is the life that refuses to learn

Sad is the dead who died having refused to learn

Friday 27 March 2009

When Abu Bakr, Umar nearly lost all

THE Prophet (peace be upon him) was once sitting with his companions when they were approached by some horsemen as delegates from the tribe of Banu Tamim. As with any tribe coming to accept Islam, the Prophet wanted to select a leader for them. Naturally, recommendations for the man best fit for this job came from his closest companions, Abu Bakr and Umar, may Allah be pleased with them.

Abu Bakr recommended that the Prophet make Al-Qa‘qa‘ Bin Ma‘bad, member of Banu Mujashi‘, take the position. Umar disagreed, suggesting that the Messenger of Allah instead choose a man named Al-Aqra‘ Bin Habis. (Tafsir Ibn Kathir)

Disagreement between the two turned to debate, debating turned to arguing, and soon the two began raising their voices so loud, they drowned out the voice of the Prophet.
Just then, Allah revealed the following verse to the Prophet (peace be upon him).


“O you who believe! Raise not your voices above the voice of the Prophet (peace be upon him), nor speak aloud to him in speech as you speak aloud to one another, lest your deeds may be rendered fruitless while you perceive not.” (Qur’an, 49:2)

Respect for the Prophet
Allah was telling both Abu Bakr and Umar that what they were doing was uncalled for. When one speaks near the Prophet, they can’t speak louder than him, out of respect and reverence for the man who is the messenger of Allah himself.


This command from Allah goes beyond mere volume. When issues arise in matters of the Sunnah, we can’t speak out over or against it. As Ibn ‘Abbas said, this means do not contradict the Sunnah in your actions, statements, or even your intentions.

The attitude towards the Sunnah should be like that of Imam Malik’s. When students came to his house wanting to learn Fiqh or ‘Aqeedah, he would come out and teach them. If they wanted to learn Hadith however, he would make Ghusl before coming out and recite the verse,

“O you who believe! Raise not your voices above the voice of the Prophet (peace be upon him), nor speak aloud to him…” before he began his lesson, to remind himself and his students that what they were about to study has to be respected at the highest level.

How Umar reacted
After this verse was revealed, it was narrated that whenever Umar would speak to the Prophet, he would speak so quietly that you could barely hear him. In fact, Abdullah Bin Al-Zubair said the Prophet sometimes asked Umar to repeat himself because his voice was so soft.
With the coming of a commandment from Allah, Umar immediately followed it and practiced it in his daily life. He didn’t second guess it or try to just half-way act on it, nor did he delay it or temporarily follow it. He immediately acted on it in full permanently.

The Thabit approach
When Thabit Ibn Qays Al-Shammas, a Sahabi who used to speak in a loud voice because he was hard of hearing, heard this verse, he was devastated. Since the verse said that those who speak above the Prophet would lose all of their deeds without them even knowing it. Immediately Thabit went home in despair and didn’t come out to the point where the Prophet and Sahabah noticed his absence.


When they visited and asked him where he’d been, he said he had been terrified of losing all of his deeds because he, too, used to speak above the Prophet, even though he was only speaking loudly because of his hearing problem. Later the Prophet consoled him by telling him that he was a person of paradise.

How Satan exploits disagreements
When Abu Bakr and Umar were arguing, they were doing it at the worst time in the worst scenario. In front of them was the Prophet and around them were the delegates from a new tribe that wanted to accept Islam. Shaitan will do whatever it takes to destroy any chance of Islam prospering.


Here, he made two Muslim brothers escalate their disagreements to the point where an issue greater than choosing leadership, i.e. respecting the Prophet, was being ignored.
When things get heated in your disagreements with family, friends, or in da’wah work, never let Shaitan use your differences to his advantage.

Correcting ourselves
The Sahabah weren’t superhuman beings who didn’t make any mistakes whatsoever. What made them extraordinary and models for us, instead, was how they corrected their mistakes.
Imagine if you found out that you and your family lost everything you ever owned and went bankrupt. No more assets, no more house or cars, and no money.


Now imagine you lost all of your good deeds. Which of the two would you feel more devastated at?
The Sahabah thought of losing one’s deeds as one of the worst things that could ever happen to them.


The next time we fall into a dispute with our Muslim brothers or sisters, we should remember the way Abu Bakr and Umar acted and reacted, as well as make sure we respect the Prophet (peace be upon him) and his Sunnah without becoming clouded by our situation.

The Smokescreen of Pakistan

Restoration of Judiciary Movement in Pakistan: A Smokescreen for Helping the Permanent Establishment Maintain Its Hegemony


Islam and Politics

Wednesday, Mar 25 2009

Restoration of Judiciary Movement in Pakistan: A Smokescreen for Helping the Permanent Establishment Maintain Its Hegemony

If the socio-economic background of Ajmal Qassab and other terrorists who brutalised Mumbai recently is anything to go by, the terror factories of Pakistan have an endless manpower resource available in the form of a vast army of rural and urban unemployed in Pakistan. A leadership committed to peace and prosperity of Pakistan would have utilised the recent opportunity provided by the freedom for judiciary movement to bring the permanent establishment of Pakistan to its knees. But alas, the middle class leadership that ran this movement merely brought people on the streets to effectively release the pressure from various social, political and economic pressure-cookers and thus only help the Permanent Establishment to maintain its hegemony.

Few people know that when the middle classes of Pakistan were organizing nationwide struggle in the name of restoration of the freedom of judiciary, Haaris (landless peasantry and women workers) were also on a long, barefoot march to Karachi. They walked on foot hundreds of miles from the interiors of Sindh to the state capital Karachi, demanding immediate disbursal of land and calling for change in tenancy laws. The middle class media ignored them completely and kept its focus on the extravagant show of shining cars in the cavalcade of top politicians and lawyers that was only meant to ultimately strengthen the permanent establishment of Pakistan.
Saddened by this missed opportunity which only rarely comes in the history of nations when they can bring their ruling classes to their knees and act as a catalyst for real change, Dubai-based Indian writer Shamshad Elahee Ansari quotes from Habeeb Jalib’s haunting poetry to express his own anguish.

3 Comments

More.


Islamic Sharia Laws
The question of Kafu in marriage: Casteism by back door?

The Role of Guardian in the marriage of a mature girl
The Fatawah of the invalidity of the Nikah of a mature girl with an out-of-caste boy without the guardian’s consent is considered invalid according to the book Dar Mukhtar Ma’al Shamee, in the same book before this, another Fatwah is written that the Nikah of a mature girl even without the guardian’s consent is considered valid and authentic. Maulana Khurram Ali writes after its translation, “It will be valid for both within-the-caste and out-of-caste, because the guardianship is optional, not mandatory and this is the rule of the religion. Syedna Imam-e-Azam Abu Haneefa, Imam Abu Yusuf and Imam Muhammad (May Allah be pleased with Them) have also approached the same rule and opinion. – Maulana Abdul Hameed No’mani
Translated from Urdu by Syed Raihan Ahmad Nezami, Najran, Saudi Arabia

More.

Islamic Ideology
Islam's evolutionary legacy: Darwin and God

As we celebrate Darwin, let's not forget the unsung champions of evolution from the Muslim world

These ideas were later taken up in the writings of Indian-born philosopher-poet Muhammad Iqbal in the early 20th century. We also know that Iqbal had been reading Darwin and wanted to find a way of synthesising the latest ideas from biological science with earlier Islamic-era philosophy. Iqbal today is revered throughout South Asia and also happens to be Pakistan's national poet. Why is it important to emphasise links between Darwin, and thinking on evolution in other cultures? One reason is that in many developing countries today, Darwin – and by extension evolution – are seen as being in the service of imperialism. -- Ehsan Masood
Darwin and God: can they co-exist?

Muslim scientists must ensure that Islam's encounter with evolution does not turn out to be its Galileo moment. -- Inayat Bunglawala

2 Comments

More..

-- Syed M. Asadullah

Tuesday 24 March 2009

WHAT HAPPENS IN HEAVEN

This is one of the nicest e-mails I have seen and is so true:

I dreamt that I went to Heaven and an angel was showing me around. We walked side-by-side inside a large workroom filled with angels.

My angel guide stopped in front of the first section and said, 'This Is the Receiving Section. Here, all petitions to Allah said in prayer are Received.'

I looked around in this area, and it was terribly busy with so many angels sorting out petitions written on voluminous paper sheets and scraps from people all over the world..

Then we moved on down a long corridor until we reached the second section.
The angel then said to me, 'This is the Packaging and Delivery Section. Here, the graces and blessings the people asked for are processed and delivered to the living persons who asked for them.'

I noticed again how busy it was there. There were many angels working hard at that station, since so many blessings had been requested and were being packaged for delivery to Earth

Finally at the farthest end of the long corridor we stopped at the Door of a very small station To my great surprise, only one angel was Seated there, idly doing nothing. 'This is the Acknowledgment Section,' My angel friend quietly admitted to me. He seemed embarrassed 'How Is it that there is no work going on here?' I asked.

So sad,' the angel sighed. 'After people receive the blessings that they asked For, very few send back acknowledgments .'

'How does one acknowledge Allah's blessings?' I asked.

Simple,' the angel answered. Just say, 'Thank you, Allah.'

'What blessings should they acknowledge?' I asked.

If you have food in the refrigerator, clothes on your back, a roof overhead and a place to sleep you are richer than 75% of this world. If you have money in the bank, in your wallet, and spare change in a dish, you are among the top 8% of the world's wealthy .'

And if you get this on your own computer, you are part of the 1% in the world who has that opportunity.'Also .......

If you woke up this morning with more health than illness ... You are more blessed than the many who will not even survive this day .'

'If you have never experienced the fear in battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation .. You are ahead of 700 million people in the world.'

'If you can attend a Mosque without the fear of harassment, arrest, torture or death you are envied by, and more blessed than, three billion people

In the world .'
If your parents are still alive and still married ....you are very rare .'

If you can hold your head up and smile, you are not the norm, you're unique to all those in doubt and despair.'

Ok, what now? How can I start?


If you can read this message, you just received a double blessing in that someone was thinking of you as very special and you are more blessed than over two billion people in the world who cannot read at all.

Have a good day, count your blessings, and if you want, pass this along to remind everyone else how blessed we all are.

A TTN:
Acknowledge Dept.: 'Thank you Allah, for giving me the ability to share this message and for giving me so many wonderful people to share it with..


WHAT HAPPENS IN HEAVEN

This is one of the nicest e-mails I have seen and is so true:

I dreamt that I went to Heaven and an angel was showing me around. We walked side-by-side inside a large workroom filled with angels.

My angel guide stopped in front of the first section and said, 'This Is the Receiving Section. Here, all petitions to Allah said in prayer are Received.'

I looked around in this area, and it was terribly busy with so many angels sorting out petitions written on voluminous paper sheets and scraps from people all over the world..

Then we moved on down a long corridor until we reached the second section.

The angel then said to me, 'This is the Packaging and Delivery Section. Here, the graces and blessings the people asked for are processed and delivered to the living persons who asked for them.'

I noticed again how busy it was there. There were many angels working hard at that station, since so many blessings had been requested and were being packaged for delivery to Earth

Finally at the farthest end of the long corridor we stopped at the Door of a very small station To my great surprise, only one angel was Seated there, idly doing nothing. 'This is the Acknowledgment Section,' My angel friend quietly admitted to me. He seemed embarrassed 'How Is it that there is no work going on here?' I asked.

So sad,' the angel sighed. 'After people receive the blessings that they asked For, very few send back acknowledgments .'

'How does one acknowledge Allah's blessings?' I asked.

Simple,' the angel answered. Just say, 'Thank you, Allah.'

'What blessings should they acknowledge?' I asked.

If you have food in the refrigerator, clothes on your back, a roof overhead and a place to sleep you are richer than 75% of this world. If you have money in the bank, in your wallet, and spare change in a dish, you are among the top 8% of the world's wealthy .'

And if you get this on your own computer, you are part of the 1% in the world who has that opportunity.'Also .......

If you woke up this morning with more health than illness ... You are more blessed than the many who will not even survive this day .'

'If you have never experienced the fear in battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation .. You are ahead of 700 million people in the world.'

'If you can attend a Mosque without the fear of harassment, arrest, torture or death you are envied by, and more blessed than, three billion people

In the world .'
If your parents are still alive and still married ....you are very rare .'

If you can hold your head up and smile, you are not the norm, you're unique to all those in doubt and despair.'

Ok, what now? How can I start?


If you can read this message, you just received a double blessing in that someone was thinking of you as very special and you are more blessed than over two billion people in the world who cannot read at all.

Have a good day, count your blessings, and if you want, pass this along to remind everyone else how blessed we all are.

A TTN:
Acknowledge Dept.: 'Thank you Allah, for giving me the ability to share this message and for giving me so many wonderful people to share it with..

WHAT HAPPENS IN HEAVEN


This is one of the nicest e-mails I have seen and is so true:

I dreamt that I went to Heaven and an angel was showing me around. We walked side-by-side inside a large workroom filled with angels.

My angel guide stopped in front of the first section and said, 'This Is the Receiving Section. Here, all petitions to Allah said in prayer are Received.'

I looked around in this area, and it was terribly busy with so many angels sorting out petitions written on voluminous paper sheets and scraps from people all over the world..

Then we moved on down a long corridor until we reached the second section.

The angel then said to me, 'This is the Packaging and Delivery Section. Here, the graces and blessings the people asked for are processed and delivered to the living persons who asked for them.'

I noticed again how busy it was there. There were many angels working hard at that station, since so many blessings had been requested and were being packaged for delivery to Earth

Finally at the farthest end of the long corridor we stopped at the Door of a very small station To my great surprise, only one angel was Seated there, idly doing nothing. 'This is the Acknowledgment Section,' My angel friend quietly admitted to me. He seemed embarrassed 'How Is it that there is no work going on here?' I asked.

So sad,' the angel sighed. 'After people receive the blessings that they asked For, very few send back acknowledgments .'

'How does one acknowledge Allah's blessings?' I asked.

Simple,' the angel answered. Just say, 'Thank you, Allah.'

'What blessings should they acknowledge?' I asked.

If you have food in the refrigerator, clothes on your back, a roof overhead and a place to sleep you are richer than 75% of this world. If you have money in the bank, in your wallet, and spare change in a dish, you are among the top 8% of the world's wealthy .'

And if you get this on your own computer, you are part of the 1% in the world who has that opportunity.'Also .......

If you woke up this morning with more health than illness ... You are more blessed than the many who will not even survive this day .'

'If you have never experienced the fear in battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation .. You are ahead of 700 million people in the world.'

'If you can attend a Mosque without the fear of harassment, arrest, torture or death you are envied by, and more blessed than, three billion people

In the world .'
If your parents are still alive and still married ....you are very rare .'

If you can hold your head up and smile, you are not the norm, you're unique to all those in doubt and despair.'

Ok, what now? How can I start?


If you can read this message, you just received a double blessing in that someone was thinking of you as very special and you are more blessed than over two billion people in the world who cannot read at all.

Have a good day, count your blessings, and if you want, pass this along to remind everyone else how blessed we all are.

A TTN:
Acknowledge Dept.: 'Thank you Allah, for giving me the ability to share this message and for giving me so many wonderful people to share it with..

Thursday 12 March 2009

Middle East Reality Check



By ROGER COHEN
Published: March 8, 2009


Secretary of State Hillary Clinton grabbed headlines with an invitation to Iran to attend a conference on Afghanistan, but the significant Middle Eastern news last week came from Britain. It has “reconsidered” its position on Hezbollah and will open a direct channel to the militant group in Lebanon.


Like Hamas in Gaza, Hezbollah has long been treated by the United States as a proscribed terrorist group. This narrow view has ignored the fact that both organizations are now entrenched political and social movements without whose involvement regional peace is impossible.


Britain aligned itself with the U.S. position on Hezbollah, but has now seen its error. Bill Marston, a Foreign Office spokesman, told Al Jazeera: “Hezbollah is a political phenomenon and part and parcel of the national fabric in Lebanon. We have to admit this.”


Hallelujah.
Precisely the same thing could be said of Hamas in Gaza. It is a political phenomenon, part of the national fabric there.


One difference is that Hezbollah is in the Lebanese national unity government, whereas Hamas won the free and fair January 2006 elections to the Legislative Council of the Palestinian Authority, only to discover Middle Eastern democracy is only democracy if it produces the right result.


The United States should follow the British example. It should initiate diplomatic contacts with the political wing of Hezbollah. The Obama administration should also look carefully at how to reach moderate Hamas elements and engineer a Hamas-Fatah reconciliation.


A rapprochement between the two wings of the Palestinian movement was briefly achieved at Mecca in 2007. The best form of payback from America’s expensive and authoritarian allies — Saudi Arabia, Egypt and Jordan — would be help in reconciling Gaza Palestinians loyal to Hamas with West Bank Palestinians loyal to the more moderate Fatah of Mahmoud Abbas.


Resolve is not the most conspicuous characteristic of those three allies. But Obama must push them to help. As long as Palestinians are divided, peace efforts will flounder.


With respect to Hamas, the West has bound itself to three conditions for any contact: Hamas must recognize Israel, forswear terrorism and accept previous Palestinian commitments. This was reiterated by Clinton on her first Mideast swing.


The 1988 Hamas Charter is vile, but I think it’s wrong to get hung up on the prior recognition of Israel issue. Perhaps Hamas is sincere in its calls for Israel’s disappearance — although it has offered a decades-long truce — but then it’s also possible that Israel in reality has no desire to see a Palestinian state.


One view of Israel’s continued expansion of settlements, Gaza blockade, West Bank walling-in and wanton recourse to high-tech force would be that it’s designed precisely to bludgeon, undermine and humiliate the Palestinian people until their dreams of statehood and dignity evaporate.


The argument over recognition is in the end a form of evasion designed to perpetuate the conflict.


Israel, from the time of Ben Gurion, built its state by creating facts on the ground, not through semantics. Many of its leaders, including Ehud Olmert and Tzipi Livni, have been on wondrous political odysseys from absolutist rejection of division of the land to acceptance of a two-state solution. Yet they try to paint Hamas as irrevocably absolutist. Why should Arabs be any less pragmatic than Jews?


Of course it’s desirable that Hamas recognize Israel before negotiations. But is it essential? No. What is essential is that it renounces violence, in tandem with Israel, and the inculcation of hatred that feeds the violence.


Speaking of violence, it’s worth recalling what Israel did in Gaza in response to sporadic Hamas rockets. It killed upward of 1,300 people, many of them women and children; caused damage estimated at $1.9 billion; and destroyed thousands of Gaza homes. It continues a radicalizing blockade on 1.5 million people squeezed into a narrow strip of land.
At this vast human, material and moral price, Israel achieved almost nothing beyond damage to its image throughout the world. Israel has the right to hit back when attacked, but any response should be proportional and governed by sober political calculation. The Gaza war was a travesty; I have never previously felt so shamed by Israel’s actions.

No wonder Hamas and Hezbollah are seen throughout the Arab world as legitimate resistance movements.

It’s time to look at them again and adopt the new British view that contact can encourage Hezbollah “to move away from violence and play a constructive, democratic and peaceful role.”
The British step is a breakthrough. By contrast, Clinton’s invitation to Iran is of little significance.
There are two schools within the Obama administration on Iran: the incremental and the bold.
The former favors little steps like inviting Iran to help with Afghanistan; the latter realizes that nothing will shift until Obama convinces Tehran that he’s changing strategy rather than tactics.

That requires Obama to tell Iran, as a start, that he does not seek regime change and recognizes the country’s critical role as a regional power. Carrots and sticks — the current approach — will lead to the same dead end as Hamas and Hezbollah denial.

Wednesday 25 February 2009

Anti-terror code 'would alienate most Muslims'

Draft strategy brands thousands as extremists • Ministers ponder plan to be unveiled next month


The government is considering plans that would lead to thousands more British Muslims being branded as extremists, the Guardian has learned.

The proposals are in a counterterrorism strategy which ministers and security officials are drawing up that is due to be unveiled next month.

Some say the plans would see views held by most Muslims in Britain being classed by the government as extreme.

According to a draft of the strategy, Contest 2 as it is known in Whitehall, people would be considered as extremists if:
• They advocate a caliphate, a pan-Islamic state encompassing many countries.
• They promote Sharia law.
• They believe in jihad, or armed resistance, anywhere in the world. This would include armed resistance by Palestinians against the Israeli military.
• They argue that
Islam bans homosexuality and that it is a sin against Allah.
• They fail to condemn the killing of British soldiers in Iraq or Afghanistan.


Contest 2 would widen the definition of extremists to those who hold views that clash with what the government defines as shared British values. Those who advocate the wider definition say hardline Islamist interpretation of the Qur'an leads to views that are the root cause of the terrorism threat Britain faces. But opponents say the strategy would brand the vast majority of British Muslims as extremists and alienate them even further.

The Guardian has also learned of a separate secret Whitehall counterterrorism report advocating widening the definition of who is considered extremist. Not all in Whitehall agree with the proposals and one official source said plans to widen the definition were "incendiary" and could alienate Muslims, whose support in the counterterrorism effort is needed. There were also fears it could aid the far right.

Contest 2 is still being finalised by officials and ministers. Those considered extreme would not be targeted by the criminal law, but would be sidelined and denied public funds. Ed Husain, of the Quilliam Foundation thinktank, said the root causes of terrorism were extremist views, even if those advocating the views did not call for violence.

Husain, once an extremist himself, said: "Violent extremism is produced by Islamist extremism and it's only right to get into the root causes."

Inayat Bunglawala, a former spokesman for the Muslim Council of Great Britain, said such plans would affect many British Muslims. Bunglawala, who now runs Engage, which tries to get Muslims to participate in politics and civic society, said: "That would alienate the majority of the British Muslim public. It would be counterproductive and class most Muslims as extremists."
In a speech in December, the home secretary, Jacqui Smith, said the government's counterterrorism strategy had to include challenging nonviolent extremist groups that "skirt the fringes of the law ... to promote hate-filled ideologies".


The Contest strategy was put in place in 2003 as the UK beefed up its response to the threat of al-Qaida inspired terrorism.

But the security service's assessment shows no drop in those they consider dangerous and the UK's terror threat level remains at severe general.

The Home Office said: "We don't comment on leaked documents."

Monday 16 February 2009

Is it working


Report of the Eminent Jurists Panel
on
Terrorism, Counter-terrorism and Human Rights

New tactic in the battle with extremism

http://news.bbc.co.uk/panorama/hi/front_page/newsid_7891000/7891612.stm

Britain is once again searching for new answers to terrorism and radicalisation. We may not have had a major terrorist attack since the London bombings of July 2005 but the ideological battle against al-Qaeda is being lost at home.
Take the case of Nicky Reilly, a young man with Asperger's Syndrome who lived in Plymouth with his mother.


He was persuaded last year that he would join the ranks of the martyrs if he blew himself up in a packed family restaurant in Exeter.


Fortunately his bomb-making skills were poor, but what is worrying the security services is the intent - he had been convinced by as yet unknown hands that he was acting in the name of God.
Nicky Reilly, the gentle giant as he was known, had never stepped abroad but had been infected by al-Qaeda's ideology in Britain.


Existing policy
Recent demonstrations in London against Israeli attacks in Gaza are causing concern.
They have exposed the raw wounds of grievances felt by many Muslims about Britain's stance on Muslim affairs abroad.


Legitimate political dissent was exploited by a minority of violent extremists to bolster their hatred of Britain.


"Let's have a... war", one of them shouted as missiles were thrown at the police. From this pool, new terrorists may come.



So what action should the government take? They could continue with the existing policy called Preventing Violent Extremism.


This, as the title suggests, has been focused on those promoting violence.
Investigate them, place them under surveillance, prosecute or deport them, cut out the cancer of extremism and the threat will subside.


Well it has not proved as simple as that. Judging by the number of terrorist plots under investigation by MI5 - more than 200 - there is no shortage of young Muslims who are learning to view Britain with hatred.


When the policy was set in 2006 the government was scared of alienating people so it set the bar of what was "unacceptable" very high.


In other words, only those at the far end of the extremist spectrum were to be challenged.


'Lesser of two evils'
The flipside to this meant that those who denounced violence but who promoted intolerance and held offensive, anti-British views were tolerated.


More than this, some radicals were even courted as part of our counter-terrorism strategy. The idea was that so long as they denounced terror, other views would be ignored.


This was seen as the lesser of two evils - backing certain radicals even if they preached intolerance of homosexuals or women's rights was seen as a way of protecting Britain.



But this has been a dangerous path and shows little sign of working.


The radicals took much succour from engagement with the state. Advising the government or the police is an impressive calling card. They can claim their deeply conservative views about life in Britain are being endorsed.


This has helped make these views seem legitimate in the eyes of ordinary Muslim citizens and has added to the climate of Islamic conservatism in Britain today.


Take a walk in any city with a large Muslim population and you will see that second and third generation Muslims are far more conservative than their parents.


Ayesha, a young woman I interviewed for my Panorama film Muslim First, British Second, is an example.


She is a medical school graduate who defends those who preach intolerance of homosexuals.
In terms of her faith, she is also more conservative than her liberal parents, covering herself with the niqab against their wishes.


Forced to change
Those driving counter-terrorism policy believe the old policy has failed. As Panorama will reveal, the government is planning a new approach.


There will be much more emphasis on shared British values and those who preach intolerance will be shunned even if their views do not break the law.


And so the Preventing Violent Extremism policy will effectively change to Preventing Extremism.


This shift will be uncomfortable for the police - they do not police ideas or ideology unless they contravene the law.


But it is right that they should be careful about who they back and who they fund.
Likewise the government will be more open about criticising Islamic radicals who preach against shared democratic values but stay on the right side of the law.


The argument comes down to the use of public money. It certainly makes sense to sit down and talk with radicals, so long as they do not promote violence and are willing to act within the law.
For pragmatic reasons the police and counter-terrorism officers need lines of communication into radical communities.


Britain also has a long tradition of tolerating political dissent. But moderate Muslims argue using taxpayers' funds to support or endorse isolationist views makes little sense and the government is right to move against this now.


But this is a complex situation; the arguments are not black and white.


While cracking down on divisive preachers may make Britain more resilient to terrorism by creating a stronger sense of community cohesion, this is a 10 or 20-year plan.


Grand sociological aspirations may be desirable but in the shorter term the police and MI5 must worry about the next attack.


Given there is little evidence that the appetite for extremism is fading, the government has little choice but to try a new approach.

Anti-terror tactics 'weaken law'

http://news.bbc.co.uk/1/hi/in_depth/7892387.stm

The independent International Commission of Jurists carried out a three-year global study.
It concluded that many measures introduced to fight terrorism were illegal and counter-productive.

It called for justice systems to be strengthened and warned that temporary measures should not become permanent.


The International Commission of Jurists (ICJ) is a non-governmental organisation which promotes the observance of the rule of law and the legal protection of human rights.
After a painstaking study carried out over three years in several countries, the panel of eminent lawyers and judges concluded that the framework of international law that existed before the 9/11 attacks on the US was robust and effective.


Lack of safeguards
But now, it said, it was being actively undermined by many states and liberal democracies like the US and the UK.


The report remarks upon the extent to which undemocratic regimes with poor human rights records have referred to counter-terror practices of countries like the US to justify their own abusive policies.


The report will make uncomfortable reading for many in governments on both sides of the Atlantic, says BBC security correspondent Frank Gardner.


The panel said the legal systems put in place after World War II were "well-equipped to handle current terror threats".


It said countries should use civilian legal systems to try suspects and "not resort to ad-hoc tribunals or military courts to try terror suspects".


The report's authors expressed concern at the lack of adequate safeguards in the use of control orders, the weakness of diplomatic assurances in relation to deportations and "excessive detention without charge".


Public protection
Britain's pre-trial detention time limit of 28 days is one of the longest in the world.
The British Home Office said the UK faced a severe threat from terrorism.


"We recognise clearly our obligations to protect the public from terrorist atrocities whilst upholding our firm commitment to human rights and civil liberties," it said in a statement.


"Our policies strike that balance, with new legislation facing rigorous scrutiny through external consultation and in Parliament as well as being subject to the Human Rights Act, which the UK government enacted."


The ICJ report recommended an urgent review of counter-terrorism laws and policies to prevent serious and permanent damage to fundamental human rights principles.


Fear of terrorism
The panel reviewed counter-terrorism measures in over 40 countries, and heard from government officials, victims of terror attacks, and from people detained on suspicion of terrorism.


It found that many states have used the fear of terrorism to introduce measures which are illegal such as torture, detention without trial, and enforced disappearance.


Some of the world's top international law experts served on the ICJ panel, including Mary Robinson, former president of Ireland and former United Nations human rights commissioner, and Arthur Chaskelson, former president of the constitutional court of south Africa.



Mr Chaskelson, chairman of the panel, said: "In the course of this inquiry, we have been shocked by the extent of the damage done over the past seven years by excessive or abusive counter-terrorism measures in a wide range of countries around the world.


"Many governments, ignoring the lessons of history, have allowed themselves to be rushed into hasty responses to terrorism that have undermined cherished values and violated human rights.


"The result is a serious threat to the integrity of the international human rights legal framework."


The report also called on the US administration of President Barack Obama to repeal any policies that were instigated under the "'war on terror' paradigm" that were inconsistent with international human rights law.


"In particular, it should renounce the use of torture and other proscribed interrogation techniques, extraordinary renditions, and secret and prolonged detention without charge or trial," the report recommended.


It added that the US detention centre at Guantanamo Bay should be closed in a "human rights compliant manner", with inmates either released or charged.


President Obama ordered the closure of Guantanamo Bay within hours of becoming president last month, as well as ordering a review of military trials for terror suspects and a ban on harsh interrogation methods.

Terrorist or Freedom Fighter

The Changing Faces of Terrorism

By Professor Adam Roberts

http://www.bbc.co.uk/history/recent/sept_11/changing_faces_01.shtml

The oft-repeated statement 'One man's terrorist is another man's freedom fighter' reflects genuine doubts about what constitutes 'terrorism'. Sir Adam Roberts surveys the ever-changing definition of terrorist activity, including mass murder of civilians exemplified by the events of September 11.

Origins
The attacks on the World Trade Centre and the Pentagon on September 11 confirmed that terrorism had acquired a new face. Terrorists were now engaged in a campaign of suicide and mass murder on a huge scale. Previously it had been possible to believe that there were limits beyond which even terrorists would not go. After the thousands of deaths on September 11, it was evident that at least one group would stop at nothing.

Terrorism was not always like this. Its history is as much European as Middle Eastern, and as much secular as religious. Far from being wilfully indiscriminate, it was often pointedly discriminate. Yet there are some common threads that can be traced through the history of terrorism. What happened on September 11 was a sinister new twist in an old story of fascination with political violence.

The word 'terrorism' entered into European languages in the wake of the French revolution of 1789. In the early revolutionary years, it was largely by violence that governments in Paris tried to impose their radical new order on a reluctant citizenry. As a result, the first meaning of the word 'terrorism', as recorded by the Académie Française in 1798, was 'system or rule of terror'. This serves as a healthy reminder that terror is often at its bloodiest when used by dictatorial governments against their own citizens.

Photographers angry at terror law


http://news.bbc.co.uk/1/hi/uk/7892273.stm

Hundreds of photographers have staged a protest outside Scotland Yard against a new law which they say could stop them taking pictures of the police.

The law makes it an offence to gather information on security personnel if that data could be used for a purpose linked to terrorism.

The National Union of Journalists said the law could be used to harass photographers working legitimately.

The Home Office said it was designed to protect counter-terrorism officers.

The NUJ wants the government to issue guidance to police forces on how exactly the law should be used by individual officers on the ground.

'Treated as terrorists'

The photographers, both professional and amateur, held a mass photo-call outside the Met Police headquarters at Scotland Yard on Monday.

They are angry at the introduction of Section 76 of the Counter Terrorism Act and argue it can be used by police to stop and search them in any situation.

It makes it an offence to "elicit, publish or communicate information" relating to members of the Armed Forces, intelligence services and police, which is "likely to be useful to a person committing or preparing an act of terrorism".

Vice President of the NUJ Pete Murray said it was absurd to treat photographers as terrorists simply for doing their job.

"If the police officer isn't doing anything wrong then what are they worried about?" he told the BBC.

"I mean, we as citizens constantly get told that these extra security laws, terrorism laws, all of this surveillance stuff, is not a threat to us if we're not doing anything wrong.

"So why on earth it becomes a threat to a police officer to have a photographer, a working journalist, a photographer taking a picture of them is quite beyond me."

He said that even if an officer were in the background of a shot - for example, at a football match or street parade - "the photographer may end up on the wrong side of the law".

Peter Smyth, chairman of the Metropolitan Police Federation, backed a call by Grimsby MP Austin Mitchell to introduce a formal code to clarify the position of both the police and photographers.

"Its aim should be to facilitate photography wherever possible, rather than seek reasons to bar it," he said.

"Police and photographers share the streets and the Met Federation earnestly wants to see them doing so harmoniously.

"As things stand, there is a real risk of photographers being hampered in carrying out their legitimate work and of police officers facing opprobrium for carrying out what they genuinely, if mistakenly, believe are duties imposed on them by the law."


'Reasonable suspicion'

In a statement, the Home Office said taking pictures of police officers would only be deemed an offence in "very exceptional circumstances".

"The new offence is intended to help protect those in the front line of our counter terrorism operations from terrorist attack," it said.

"For the offence to be committed, the information would have to raise a reasonable suspicion that it was intended to be used to provide practical assistance to terrorists."

The Home Office added that anyone accused under the act could defend themselves by proving they had "a reasonable excuse" for taking the picture.

Anyone convicted under Section 76 could face a fine or a maximum of 10 years' imprisonment.

Thursday 12 February 2009

Poem - My worry / Your worry

Author not known

Look into my eyes
And tell me what you see.
You don't see a damn thing,
'cause you can't possibly relate to me.



You're blinded by our differences.
My life makes no sense to you.
I'm the persecuted Palestinian.
You're the American red, white and blue



Each day you wake in tranquility,
No fears to cross your eyes.
Each day I wake in gratitude,
Thanking God He let me rise.



You worry about your education
And the bills you have to pay.
I worry about my vulnerable life
And if I'll survive another day.



Your biggest fear is getting ticketed
As you cruise your Cadillac.
My fear is that the tank that just left
Will turn around and come back.



American, do you realize,
That the taxes that you pay
Feed the forces that traumatize
My every living day?



The bulldozers and the tanks,
The gases and the guns,
The bombs that fall outside my door,
All due to American funds.



Yet do you know the truth
Of where your money goes?
Do you let your media deceive your mind?
Is this a truth that no one knows?



You blame me for defending myself
Against the ways of Zionists.
I'm terrorized in my own land
And I'm the terrorist?



You think you know all about terrorism
But you don't know it the way I do,
So let me define the term for you,
And teach you what you thought you knew.



I've known terrorism for quite some time,
Fifty-five years and more.
It's the fruitless garden uprooted in my yard.
It's the bulldozer in front of my door.



Terrorism breathes the air I breathe.
It's the checkpoint on my way to school.
It's the curfew that jails me in my own home,
And the penalties of breaking that curfew rule.



Terrorism is the robbery of my land,
And the torture of my mother,
The imprisonment of my innocent father,
The bullet in my baby brother.



So American, don't tell me you know about
< /SPAN>The things I feel and see.
I'm terrorized in my own land
And the blame is put on me.



But I will not rest, I shall never settle
For the injustice my people endure.
Palestine is our land and there we'll remain
Until the day our homeland is secure.



And if that time shall never come,
Then we will never see a day of peace.
I will not be thrown from my own home,
Nor will my fight for justice cease.



And if I am killed, it will be in Falasteen.
It's written on my every breath.
So in your own patriotic words,
Give me liberty or give me death.

Saturday 7 February 2009

Authentic Supplications of the Prophet (saw)

by Waleed K.S. Al-Essa

Please be aware that each link below corresponds to more than one page.

For example, "The Virtues of Remembrance" has 5 pages in it.

To get to successive pages, click on the "Next" link.

There are 255 pages in all.

System of Transliteration
Introduction
The Meanings of the word 'iläh
The Virtues of Remembrance
The Virtues of Tahmeed, Tahleel, and Tasbeeh
Remembrance of Allah at Both Ends of the Day
At Sleeping Time
Upon Having a Dream
When Waking Up at Night
Entering, and Exiting the Rest-Room
About Wudhu'
The Virtue of Praying After Wudhu'
The Virtue of Worship at Night
About the Witr Prayer
Upon Going Out of the Home
Upon Entering the Home
The Athan and Whoever Hears it
Upon Entering the Masjid and Leaving it
What the Imäm Says Before the Prayer
Opening Supplications in Salät
On Saying 'Ämeen
Crying in Salät
When Bowing,Getting up from a Bow, Prostrating,or Sitting in Between Prostrations
Supplication in the Prayer and after the Tashahhud
Loud Remembrance After Salät
Announcing Lost Property, or Selling in the Mosque
The Virtue of Reciting Surat Al-Kahf on Friday
Praising Allah Within Speech
Description of the Khutbah and the Prayer
State of the Khateeb, and What he Says
Saying Shahädah in the Khutbah
Abollt the Takheer in the `Eid Prayer
Surrender to Predestination Neither in Deficit nor in Exaggeration
Asking for Allah's Guidance in a Certain Affair (Istikhara)
Not to say "If You will then grant me"
Prohibition of Asking that Punishment be Hurried
What to Say at Times of Grief, Concern, and Sadness
About Minor and Great Afflictions upon the Believer
On Debt
Abandonment of Supplication for Sin and for the Severance of the Ties of Kinship
Truthfully Asking for Martyrdom
What to Say upon Confrontation of the Enemy and of People with Power
About Devils Presenting Themselves to Humans
On Incantations (Charms & Spells)
When Passing by the Graves of the Polytheists
Condition for Entering the Graveyards of the Tortured
Upon Entering Graveyards
How to Pray Upon the Dead
What is Said When Placing the Body in the Grave
With Respect to Allah's Bounties upon Man
What to Say to Someone Wearing New Clothes
What to Say When you Wear Something New
Being Presented A Gift and Supplicated for
Let your Brother Know you Love Him
Rewarding one that does you Good
On Seeing the First Fruits
Liked things and Fear of The Evil Eye
On Drawing Good and Bad Omens
Upon Seeing Inflicted People
Supplication for the Guidance of the Polytheists
On Asking tor Rain
When Windy
Time of Thunder
Upon Rainfall
Upon Sighting the Crescent
About Eclipses
When Going on a Journey
When Someone Else is Going on a Journey
Upon Mounting Mean of Transportation
When Beast of Burden Stumbles
Upon Entering a Town
When Lodging Somewhere
When Slaughtering
Eating and Drinking
What a Fasting Person Says Upon Iftar
On Asking Permission to Enter
Dislike of Saying: It's me!
What to Supplicate for your Host
About As-Salam
Conveyance of As-Salam
Who Should Petition Salam First
Prohibition of Beginning the Jews and Christians with As-Salam
Greeting Only Those Whom you Know is of the Signs of The Day of Judgment
On Letter Writing Format
On Praising and Complementing
On Sneezing and Yawning
What to Say to a Non-Muslim if he Sneezes
About Marriage
Upon Child Birth
Upon Crowing of the Rooster, Braying, and Barking
On Seated Gathering Places
About Anger
Upon Entering A Market Place

© 1993 Waleed Al-Essa This book may be photocopied for personal non profit use; otherwise, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission of the author.

OBAMA means

O - Originally
B - Born in A- Africa to
M- Manage the
A - Americans

from adamjeerazia@hotmail.com

Monday 2 February 2009

The Snowmen and women of Brighton Beach
















The snowmen and women of Brighton Beach